Showing posts with label Pakistan. Show all posts
Showing posts with label Pakistan. Show all posts

Sunday, November 16, 2014

Islamabad must release Aisa Bibi

Christians in India express concern over abuses of blasphemy law in Pakistan

By TCN News,
New Delhi: Indian Human Rights and Freedom of Faith activist Dr. John Dayal, who met with Mr. Abdul Basit, High Commissioner of Pakistan in New Delhi, recently has urged the Paksitan government to release the ailing Aisa Bibi, facing a death sentence and in jail since 2009 under the notorious Blasphemy laws, and to allow her to come to India where local groups have volunteered to take care of her urgent medical condition.
In a letter to the High Commissioner, Dr. Dayal, also expressed the shock of the Christian community in India at the brutal torture and burning alive of a bonded labour couple, Shahzad and Shama Masih, near Lahore two weeks ago.

Christians in India express concern over abuses of blasphemy law in Pakistan
Dr. John Dayal is a member of the National Integration Council and Member, National Monitoring Committee for Minority Education, Government of India. Earlier he was also the National President: of All India Catholic Union, Secretary General, All India Christian Council, and President: United Christian Action, Delhi.
The following is the text of the letter given to the Pakistani High Commissioner for conveying the feelings of the Indian Christians to the Government of Pakistan and to the Honourable Prime Minister:
Thank you for your courtesy when I spoke to you about the twin issues of the burning alive of 28-year old Shahzad Masih and his five-month-pregnant wife Shama Masih, 24, in a brick kiln in Lahore’s Radha Kishan Kot recently, and the continuing incarceration since 2009 of Aisa Bibi [Aashiya Noreen] of Sheikhupura, arrested on trumped up charges, and sentenced to death under Pakistan’s infamous Blasphemy Law.
We understand that in over 300 cases under the Blasphemy laws in Pakistan, perhaps more than 250 are been filed against various Muslim sects, including Shias and Ahmedias, and others. This is little consolation to the victims, most of who are targetted under absolutely false charges to settle local scores, or to terrorize religious minorities, specially the tiny Christian community in the country.
These two cases have shocked the world, and have exercised the global Christian community. We in India are particularly concerned as we campaign for the full protection of religious minorities in India – specially Muslims – and their Constitutional and democratic rights. We also campaign against Capital punishment, and impunity.
Christian groups have offered to take care of Aisa Bibi, who is ill, and her family. We in India will be very happy to take care of her medical needs and of her family if she is allowed to come to India. We therefore appeal to you to impress on the Government if Pakistan to set Aisa Bibi free and to allow her and her family to travel to India.
Aisa Bibi’s is a test case of miscarriage of justice under political pressure. Fundamentalist groups have threatened the members of the court and her defence team. She was arrested on 19 June 2009 and sentenced to death by a lower court in November 2010. Since then, she has been in solitary confinement for security reasons, and has become a symbol of the struggle against the blasphemy law. Human rights groups have described her case as symptomatic of the deeply rooted problems of prejudice, inefficiency, corruption, and under-resourcing, which are amplified in blasphemy cases, specially for Christians and other religious minorities.
We join Human rights groups in Pakistan such as the Cecil Chaudhry & Iris Foundation (CICF), in praying Aisa Biwi will be vindicated at the Supreme Court. We too urge Chief Justice Nasirul Mulk to consider Asia Bibi's case with the utmost urgency and to ensure her safety".
The brutal torture and murder of Shahzad and Shama Masih in Kot Radha Kishan is a case not just of trumped up charges but also of impunity as it took place in the presence of policemen and on the orders of a local Panchayat comprising notables and clerics of the area. Well respected newspapers of Pakistan have reported how mobs were mobilized to collect at a brick kiln, and how the couple were beaten, tortured and then burnt to death. They were eliminated because they were trying to come out of their status as bonded labour.
We call upon the Government of Pakistan to make a test case out of this double murder so that all those guilty in the conspiracy and crime are punished, and a string message goes out to others that the government is determined to stop violence against religious minorities.
We once again repeat our call that the Blasphemy Laws, which have brought such tragedy and pain to innocent people of Pakistan, is repealed and the rights of religious minorities are guaranteed under your national as well as international statutes.
Thank you

Wednesday, September 28, 2011

Say NO to the Bigt N

People’s life and livelihood versus nuclear power for industry
JOHN DAYAL
It is the life and the livelihood of the poorest of the poor versus a nation’s ambitions in nuclear energy for industry and super-powerdom in Koodankulam in south India.

A lakh of men, women and children demonstrated earlier this month at the, several of them launching a ten daylong hunger-strike, demanding a stop to the Russia-assisted construction of a 1,000 megawatt nuclear power plant which has triggered a nagging controversy both on its physical safety, following the Fukushima disaster in Japan, and its impact on the environment affecting the livelihood of several million boatmen and fisher-folks along the Coromandel coast.
It made international news was the presence of a large number of Catholic Priests and Nuns, many of them born in the area and umblically connected with the people whose cause they so openly espoused. Catholics and other Christian denominations form a significant part of the coastal population of Puducherry, Tamil Nadu, and of neighbouring maritime states of Andhra Pradesh, Karnataka and Kerala, most of them subsisting on fishing and prawn farming, both sensitive to a warming of sea currents because of unchecked waste water discharge.

According to a UCAN report , the people came from 20 Catholic villages and a dozen others around Koodankulam from the districts of Kanyakumari, Thoothukudi and Tirunelveli. The agency interviewed some of the demonstrators.“Russian nuclear technology has failed in Chernobyl. Why should we use it here to endanger our lives,” said Bishop Yuvon Ambroise of Tuticorin and chairperson of the Office for Justice, Peace and Development (JPD) at the Catholic Bishops’ Conference of India. Bishop Ambroise said the country should look to Europe and Japan as an example.“India should follow Germany and Japan, who recently announced that they are giving up their nuclear facilities after the Fukushima disaster.” “Our lives are in danger because of the nuclear plant,” said Bishop Peter Remigius of Kottar. “We want the facilities to be used for useful purposes.” Medha Patkar, who mothered the Narbada Bachao movement against big damns said questions remained over why the government had approved the facility in an inhabited area despite environmental concerns.
After more than a week, the agitation was called off when the Union government and the administrations of Puducherry and Tamil Nadu, the two affected States, called a temporary halt to work on the nuclear plant and promised talks with the local people. The Tamil Nadu Cabinet of chief minister J Jayalalitha is to pass a formal resolution and send it over to the Union Government. Prime minister Manmohan Singh will have to take a call on the issue after he returns from New York where is attending the General Assembly of the United nations. It remains a moot question if the government will indeed halt further work and eventually shut down the existing units of the plant. Fears are it will not.

Nuclear energy, for war and for peace, remains locked in a fierce stranglehold of hyper nationalism and the needs of the growing economy in a country whose people aspire to be a global superpower in the not too distant future. This nationalism has made real debate on safety and security issues all but taboo in the country, with just a handful of activists and academics involved in any genuine debate. Years of nuclear isolation, when its only technological support was from the then Soviet Union, accentuated India’s paranoia that the world wanted to keep it away from cheap power for its growth. A clandestine nuclear military experiment exploded India into the Big Power club when the regime of the late prime minister Indira Gandhi carried out an underground blast in the early 1980s in the desert sands of Rajasthan. Two decades later, the government of Prime Minister Atal Behari Vajpayee, leading a National Democratic alliance collation headed by his own Hindu nationalist Bharatiya Janata party, carried out a series of explosions in the same testing grounds. Pakistan, neighbour and traditional enemy, followed suit with its own nuclear experiments. Both countries today have an estimated more than two hundred strategic nuclear warheads mounted on ground and air-borne missiles, and possibly also on warships. This show of might, and an end of the soft military alliance with Russia, has helped India reach pacts in nuclear material with the US and Europe who look on the expanding Indian market with deep interest.
Electricity for industry and homes remains a critical need for India, which does not have great reserves of oil, and only limited reserves of high grade coal for hydrocarbon-fuelled thermal power plants. With most of its northern rivers flowing through unstable seismic regions prone to earthquakes, the safety of existing hydel power plants has been called into question. The collapse of the tunnels in the Teesta river project in the north eastern state of Sikkim in the recent earthquake had revived the paranoia first evoked when a quake hit the Koyna dam in Maharashtra some years ago.
Jawaharlal Nehru and his scientific advisers thought succour lay in clean nuclear energy. In 1962 Homi Bhabha, the father of atomic energy in India, projected 20,000 mw in nuclear generation capacity by 1987 based on imported reactors. The target, and future targets, could never rally be achieved. The Department of Atomic Energy which owns the largely indigenous nuclear power program now has a target of 20,000 MWe for 2020 and expects to have 63,000 MWe nuclear capacity on line by 2032. It aims to supply 25 per cent of electricity from nuclear power by 2050. Because India is outside the Nuclear Non-Proliferation Treaty due to its weapons program, it was for 34 years largely excluded from trade in nuclear plant or materials, which has hampered its development of civil nuclear energy until 2009. Due to these trade bans and lack of indigenous uranium, India has uniquely been developing a nuclear fuel cycle to exploit its reserves of thorium. Its current energy derived from nuclear plans is 5,000 mw.

According to the government’s own assessments, quoted in the media, electricity demand in the country is increasing rapidly, and the 830 billion kilowatt hours produced in 2008 was triple the 1990 output, though still represented only some 700 kWh per capita for the year. Because of the massive transmission line losses, this resulted in only 591 billion kWh consumption. Coal provides 68 per cent of the electricity at present, natural gas 8 per cent, hydro-electric units giving 14 percent more The per capita electricity consumption figure is expected to double by 2020, with 6.3% annual growth, and reach 5000-6000 kWh by 2050. By the way, there are many who blame coal based units for pollution and question the security and safety, even the displacement potential, of dams meant for irrigation and power.

The crippling of the Fukusima plant in Japan in the earthquake and tsunami in March 2011 has for once brought the safety debate into the public domain. The International Atomic Energy Agency’s global expert fact-finding group has in its June report said “there were insufficient defence for tsunami hazards” the likes of which devastated the Coromandel coast of India, as also Indonesia, Thailand and Sri Lanka, some years ago. The Nuclear Power Corp. of India has undertaken safety evaluation of 20 operating power plants and nuclear power plants under construction, suggesting a series of safety procedures, specially for plants along the coastline.

The nuclear power lobby says the Russian VVER reactors of 1000 MWe are considered to be quite safe, unlike the Chernobyl graphite RBMK reactors. They have many safety features built in to them, and have an operating life of 40 years. The reactors at Koodankulam have an added “passive cooling” system for additional safety. The more advanced VVER 1200 reactors, with more safety features, are being built in Russia, and would be available for the future expansion of Koodankulam. While 30 VVER-1000 reactors have been built, 19 more are planned or are under construction. China has built two such reactors at the Tainwan nuclear power plant and is constructing six more. The VVER 1000 built in China has 94 per cent of its systems automated, i.e. the plant can control itself under most situations. The IDEA has referred to the Tainwan station as the “safest nuclear power plant in the world”.

The lobby says the Koodankulam reactors can be considered to be adequate from the safety standpoint. “There would be no rational reason for stopping the project at this stage, when it is over 95 per cent completed.” The plant is far from major seismic activity, it is said, and therefore the risks are manageable.

This is challenged by anti Nuclear activists such as the pioneering journalist Praful Bidwai who has carried out a safety campaign for more than twenty years.

The environment impact on the ocean is a more urgent issue. The Koodankulam thermal power plant will require large amounts of cooling water, an estimated 70 cubic metres per second, which will be heated up while going through the coils of the nuclear power plant and will be discharged into the sea. The impact of this warm water on the marine environment is said to be difficult to assess, and would depend on the sea depth, flow rates, and ecology. There have also been some allegations of the health effects of radiation on people living in the vicinity of nuclear power plants elsewhere in India.

But India has clearly indicated it will not abandon the quest for nuclear energy. Prime Minister Manmohan Singh is emphatic about the future of India’s nuclear energy programme, saying “there would be no looking back on nuclear energy,: and in fact proposing expanding India’s civil nuclear energy with adequate safety measures. Indian civil society is not convinced if the measures will really be adequate to prevent a future disaster. Koodankulam and the fishermen in its neighbourhood remain apprehensive.

Friday, August 7, 2009

Indian Christian leaders protest at Pakistan High Commission in New Delhi; demand Islamabad end Blasphemy laws, protect community reeling under violence

Leaders of the Christian community in India demonstrated at the Pakistan High Commission in New Delhi on Friday, 7th August, demanding that the Pakistan government repeal the so called Blasphemy laws and punish those responsible for burning alive of nine Pakistani Christians in violence in recent days.

The protest was called by the National United Christian Forum, the All India Christian Council and other groups. A delegation led by NUF President Archbishop Vincent Concessao and consisting of Delhi Catholic auxiliary bishop Franco Mulakkal, Christian Council secretary general Dr John Dayal, Bishop Simon John of Believers Church, the Auxiliary bishop of the Orthodox Church, Catholic spokesperson Fr Dominic and Sr Nirmalini called on the acting High Commissioner and submitted a Memorandum addressed to the Pakistan President.

The demonstration, which saw the participation of Catholic, Protestant, Evangelical and Pentecost churches, as also the Salvation Army, the scholars of the Vidya Jyoti College of Theology, and others, earlier assembled at the Pakistan High Commission where prohibitory orders had been imposed by the police. The protestors sang hymns. Speakers gave details of the violence in Pakistan and the plight of religious minorities in general in that country.

The following is the text of the Memorandum submitted to the Pakistan President:

Re: Anguish and protest at the brutal burning alive of Nine Christians and destruction of 200 houses in arson in Pakistan’s Korian and Gojra area in Toba Tek Singh District, and abuse of the so called Anti Blasphemy laws to persecute religious minorities

Your Excellency

Greetings from the Christian community and the secular society of the Republic of India.

You know how the people of India have shared your anguish over the deaths of scores of innocents in various Pakistani cities at the hands of religious and political fanatics. India too has been victim of such violence, and we know that the innocent always suffer in the mindlessness of terrorism.

But there is nothing random in violence against religious and other minority communities. Over the years, religious minorities, both Hindu, Sikh and Christian, but particularly Christian, have been targets of brutal violence planned in deeprooted conspiracy and abetted by agencies of State, incouding local police. Such violence reeks of intolerance and the impunity of state agencies smacks of official connivance. We share ties of blood and faith with our sisters and brothers across the border, and have always felt their terror, their pain and their suffering.

But nothing in recent decades since the Partition of the subcontinent exceeds in shocking brutality the events in the Persecution in Village 362, JB, Korian, Gojra, District, Toba Tek Singh on 26th July 2009.

Marauding gangs let loose a frenzy of violence on children, women and men who were in the midst of wedding celebrations in a village called Korian Chak number 362 JB, very close to the small city of sub Division Gojra, District, Toba Tek Singh. Some children had shredded an old book to make confetti to shower on the newly wedded couple. This was a not a holy book, but apparently a book on Islamic studies. There was uproar in the village. However, the matter was settled amicably when it became clear that this had been done by children who were illiterate and there was no intention of desecrating any holy texts.

But hardliners would not want peace. They accused the Christians of blasphemy and desecration, a charge that has now become routine against the community. Around sunset on 30th July a large mob descended on Korian demanding that Taalib Masih (the father of the children) be hanged for blasphemy. Fortunately the Christians had been forewarned and had already fled their homes to safer places. The mob then began its spree of looting and burning the 70 to 80 Christian houses in the village. The two small churches, one Protestant and the other Pentecostal, were ransacked but not burned down. Sharief Masih a disabled who was not able to run away died a day before yesterday as he was in a trauma.

Christians in many surrounding villages and towns began receiving threats as Mullahs (Muslim clerics) began preaching hatred and revenge. On 1st August a large mob moved towards a Christian locality called Christian Town in the centre of Gojra city near railway station. They carried sticks, clubs and even firearms. The small police force’s half-hearted attempt to stop them was ineffective. The Christians tried to resist the mob. The mob besieged the locality and went on a rampage, looting and burning about 100 Christian houses. Police reinforcements arrived by late afternoon, but it was too late - the damage had been done. Till evening bodies were being recovered from the smoking ruins of the houses. The number of injured is not known, but 8 Christians were killed, two of them children.

It was planned to have the funeral of the 7 Christians around noon on Sunday, 2nd August. But when Atif Jamil Pagaan, central convener Pakistan Minorities Democratic Movement, came to know that the police had not yet registered a report against 12 persons whom the Christians had identified and two city officials for criminal negligence, they refused to release the bodies for burial. But the police delayed in registering the report, offered to enter a milder, watered-down version instead. The Christians continue to protest.

The Pakistani civil society and the Christian community have demanded the government repeal the Blasphemy Law that was repeatedly being misused and had now caused the death of nine innocent Christians. Pakistani Christian leaders have urged the government to ensure equal rights and protection for the community.

There are indications that the attack on Korian, as well as on Gojra, was planned and the people instigated by a banned Islamic group. Such extremist Islamic groups want a sort of religious cleansing. What happened in Korian and Gojra was almost a replication of what had happened near Kasur a small city about 40 kilometres from Lahore only a month ago. Similarly, in 2005, in the town of Sangla Hill, Christian houses, two churches, the pastor’s houses, a high school and convent were ransacked and badly damaged. In 1997 a large Christian village called Shantinagar was reduced to ruins. In all these cases the police did almost nothing to stop the rampaging mobs.

The Christian community in India joins with the peace-loving people across the world and supports the demand by Pakistan Civil Society and the Minority communities, specially the Christians, for strong action by Federal and Provincial authorities to bring the guilty to book and to create an environment of peace in which the religious minorities can regain their confidence.

Mr President, you will agree a modern Pakistan can have nothing less.

Our good wishes remain with the people of Pakistan of all communities.

Signed by Archbishop Vincent M Concessao on behalf of the Christian community in India.

Thursday, March 13, 2008

AICC, AICU regret hanging of Christianin Pakistan

Indian Christian groups regret hanging of Christian in Pakistan despite clemency appeals

PRESS STATEMENT
New Delhi, 13 March 2008

The following is the text of the Statement by Dr John Dayal on behalf of the All; India Christian Council, the All India Catholic Union, United Christian Action and other civil society and faith groups:

The Human Rights movement in the world must surely mourn the hanging of a Christian, Zahid Masih, on 12 March 2008 by the Pakistani regime at the end of trial widely criticized as violative of the principles of justice.

Masih was hanged to death at 6 a.m. local time on Wednesday, March 12 after being convicted of killing a Muslim boy. Zahid Masih, who was in his 20s, was executed at the Central Jail in the city of Multan in Pakistan’s Punjab province despite appeals for clemency. News reports said his frail mother and other relatives were seen crying inconsolably outside the jail when they received Masih’s human remains, two hours after the execution took place.

Pakistani and international rights groups have said it was an unfair trial. The defense team, church groups, and human rights organizations urged Pakistani President Pervez Musharraf and other authorities to grant him clemency. Masih’s lawyer, Prince Rehan Iftikhar, said he had personally filed a mercy appeal. The lawyer has said that during court proceedings “Zahid Masih was not given any chance to defend himself”, adding that “Pakistan’s government has treated him like a dog. No one heard our voice for mercy.”

The hanging of the Christian youth comes even as the President of Pakistan, retired General Pervez Musharraf released an Indian citizen who had been condemned to death on charges of spying. Clemency is also shown to many others on death row in Pakistan’s prisons.

It is a matter of deep regret that Pakistan’s governments, despite claims of the rule of law and justice continue to be extraordinarily harsh in prosecuting Christians, facing either charges of blasphemy under Islamabad’s notorious anti Blasphemy laws, or other criminal charges.

Under tremendous international pressure, including that by Indian Christian organisations such as the AICC and the AICU, the government in the past had reviewed the cases of other condemned prisoners. But in recent years, even as regime professes a commitment to democratic norms, the international human rights movements have seen a hardening of attitude in the authorities, both at the Federal government level as also in the provinces. This was also revealed by Pakistani delegates who attended the recent South Asian Minorities Council’s Global meeting at Parliament House complex in New Delhi.

We fully expect the United Nations Special Rapporteur for Freedom of Religious Beliefs now touring India, the UN Human Rights Council, and the Indian government to take up the matter of treatment of religious minorities – particularly the microscopic Christian community – by the regime in Islamabad.